Browsing News Entries

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St. Ambrose

Today the Catholic Church celebrates the memory of St. Ambrose, the brilliant Bishop of Milan who influenced St. Augustine's conversion and was named a Doctor of the Church. Like Augustine himself, the older Ambrose, born around 340, was a highly educated man who sought to harmonize Greek and Roman intellectual culture with the Catholic faith. Trained in literature, law, and rhetoric, he eventually became the governor of Liguria and Emilia, with headquarters at Milan. He manifested his intellectual gifts in defense of Christian doctrine even before his baptism. While Ambrose was serving as governor, a bishop named Auxentius was leading the diocese. Although he was an excellent public speaker with a forceful personality, Auxentius also followed the heresy of Arius, which denied the divinity of Christ. Although the Council of Nicaea had reasserted the traditional teaching on Jesus' deity, many educated members of the Church – including, at one time, a majority of the world's bishops – looked to Arianism as a more sophisticated and cosmopolitan version of Christianity. Bishop Auxentius became notorious for forcing clergy throughout the region to accept Arian creeds. At the time of Auxentius' death, Ambrose had not yet even been baptized. But his deep understanding and love of the traditional faith were already clear to the faithful of Milan. They considered him the most logical choice to succeed Auxentius, even though he was still just a catechumen. With the help of Emperor Valentinan II, who ruled the Western Roman Empire at the time, a mob of Milanese Catholics virtually forced Ambrose to become their bishop against his own will. Eight days after his baptism, Ambrose received episcopal consecration on Dec. 7, 374. The date would eventually become his liturgical feast. Bishop Ambrose did not disappoint those who had clamored for his appointment and consecration. He began his ministry by giving everything he owned to the poor and to the Church. He looked to the writings of Greek theologians like St. Basil for help in explaining the Church's traditional teachings to the people during times of doctrinal confusion. Like the fathers of the Eastern Church, Ambrose drew from the intellectual reserves of pre-Christian philosophy and literature to make the faith more comprehensible to his hearers. This harmony of faith with other sources of knowledge served to attract, among others, the young professor Aurelius Augustinus – a man Ambrose taught and baptized, whom history knows as St. Augustine of Hippo. Ambrose himself lived simply, wrote prolifically, and celebrated Mass each day. He found time to counsel an amazing range of public officials, pagan inquirers, confused Catholics and penitent sinners. His popularity, in fact, served to keep at bay those who would have preferred to force him from the diocese, including the Western Empress Justina and a group of her advisers, who sought to rid the West of adherence to the Nicene Creed, pushing instead for strict Arianism. Ambrose heroically refused her attempts to impose heretical bishops in Italy, along with her efforts to seize churches in the name of Arianism. Ambrose also displayed remarkable courage when he publicly denied communion to the Emperor Theodosius, who had ordered the massacre of 7,000 citizens in Thessalonica leading to his excommunication by Ambrose. The chastened emperor took Ambrose's rebuke to heart, publicly repenting of the massacre and doing penance for the murders. “Nor was there afterwards a day on which he did not grieve for his mistake,� Ambrose himself noted when he spoke at the emperor's funeral. The rebuke spurred a profound change in Emperor Theodosius. He reconciled himself with the Church and the bishop, who attended to the emperor on his deathbed. St. Ambrose died in 397. His 23 years of diligent service had turned a deeply troubled diocese into an exemplary outpost for the faith. His writings remained an important point of reference for the Church, well into the medieval era and beyond. St. Ambrose has been named one of the “holy fathers� of the Church, whose teaching all bishops should “in every way follow.�

Pope Francis’ ‘journalism for peace’ starts with you

Is it just me or is the truth getting harder to find? It seems there is an increasing disagreement in our country over how to interpret both the news and the Good News.

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It’s OK if kids play church

A joyful squeal erupts from the hallway outside of the kitchen as I prepare dinner.

“En garde!” shouts my son in the deepest, throatiest voice his 8 years can dig up.

“En garde!” volleys his 3-year-old sister in a voice far less successful at impersonating a pirate.

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How can I keep them singing?

There are many ways my husband and I differ, but perhaps the most significant is that I come from a family prone to spontaneous outbursts of song while he comes from a family prone to subtle nods as they listen to the car radio together.

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Flint’s holy water

In the spring of 2016, as a graduate student at Michigan State University, I spent some time in Flint interviewing residents and business owners on how they were dealing with the lead crisis. I attended Ash Wednesday Mass at St. Michael Catholic Church  in Flint and was heartbroken to see the drinking fountains and faucets covered with signs saying not to use them. No one living in the church’s rectory could use tap water, either. The holy water bowls were empty, but the hallway was full of donated bottled water for parishioners to take home.

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How to talk to your children about Jesus’ death

“Rudolph the Red Nosed Reindeer” blares from the Echo Dot sitting on our kitchen counter. We listen to it so much, my 3-year-old daughter Dahlia perfectly mimics the announcement of it in that sing-songy computer voice of Alexa’s. “‘Rudolph the Red Nosed Reindeer’ by Gene Autry,” they report in unison, with the first syllable in Autry drawn out as though Alexa might be a little Southern. It’s the 11th time we’ve listened to “Rudolph” today, which would be fine but for the fact that it’s March and we’re in the middle of Lent.

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A Catholic celebrates Persian new year

I observe two new year celebrations in three months. First, I celebrate New Year’s Day on January 1. Every year, I watch the ball drop at midnight on television, sing “Auld Lang Syne” with family and friends, and sleep in late the next day after celebrating the night before.

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When will we learn?

A couple of years ago, I taught Dave Cullen’s book Columbine (Twelve) to college freshmen, most of whom weren’t even born when Dylan Klebold and Eric Harris gunned down 13 of their fellow high school students on April 20, 1999. My students were largely ignorant of the shooting with little understanding of how profoundly that day shaped their high school experience. They were surprised to learn that only 1 in 5 high schools had security cameras before 1999. Today, 3 in 5 do.

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Keeping faith despite the worst kind of sins

I felt welcome at Michigan State University right away. My journalism professors gave me the tools I needed to succeed in my profession, and I made some great friends. I even found a nice Catholic church within walking distance from campus—St. John Church and Student Center, part of St. Thomas Aquinas Parish in the Lansing diocese. I loved going to Mass every weekend to mentally unwind from my hectic graduate school schedule.

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How to add empathy to your library

School lunchrooms all smell and look the same, the overripe aroma of hundreds of lunches barely contained by cream-colored walls just this side of salmon. Every table is a petri dish despite the wipe-and-spray done by careless seventh graders more interested in squirting the back of each other’s pants than sanitizing eating surfaces.

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